French philosopher, mystic, and political activist.
After her graduation from formal education, Weil became a teacher. She taught intermittently throughout the 1930s, taking several breaks due to poor health and to devote herself to political activism, work that would see her assisting in the trade union movement, taking the side of the Anarchists known as the Durruti Column in the Spanish Civil War, and spending more than a year working as a labourer, mostly in auto factories, so she could better understand the working class.
Taking a path that was unusual among twentieth-century left-leaning intellectuals, she became more religious and inclined towards mysticism as her life progressed. Weil wrote throughout her life, though most of her writings did not attract much attention until after her death.
(https://en.wikipedia.org/wiki/Simone_Weil_04)
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Imaginary evil is romantic and varied; real evil is gloomy, monotonous, barren, boring. Imaginary good is boring; real good is always new, marvelous, intoxicating.
All sins are attempts to fill voids.
Attention is the rarest and purest form of generosity.
A beautiful woman looking at her image in the mirror may very well believe the image is herself. An ugly woman knows it is not.
Attachment is the great fabricator of illusions; reality can be obtained only by someone who is detached.
Love is not consolation. It is light.
Human existence is so fragile a thing and exposed to such dangers that I cannot love without trembling.
To be rooted is perhaps the most important and least recognized need of the human soul.
All the natural movements of the soul are controlled by laws analogous to those of physical gravity. Grace is the only exception. Grace fills empty spaces, but it can only enter where there is a void to receive it, and it is grace itself which makes this void. The imagination is continually at work filling up all the fissures through which grace might pass.
If we go down into ourselves, we find that we possess exactly what we desire.
Everything beautiful has a mark of eternity.
Human beings are so made that the ones who do the crushing feel nothing; it is the person crushed who feels what is happening. Unless one has placed oneself on the side of the oppressed, to feel with them, one cannot understand.
Whether the mask is labeled fascism, democracy, or dictatorship of the proletariat, our great adversary remains the apparatus—the bureaucracy, the police, the military. Not the one facing us across the frontier of the battle lines, which is not so much our enemy as our brothers' enemy, but the one that calls itself our protector and makes us its slaves. No matter what the circumstances, the worst betrayal will always be to subordinate ourselves to this apparatus and to trample underfoot, in its service, all human values in ourselves and in others.
Love of God is pure when joy and suffering inspire an equal degree of gratitude.
The sea is not less beautiful in our eyes because we know that sometimes ships are wrecked by it.
We have to endure the discordance between imagination and fact. It is better to say, “I am suffering,” than to say, “This landscape is ugly.
Do not allow yourself to be imprisoned by any affection. Keep your solitude. The day, if it ever comes, when you are given true affection, there will be no opposition between interior solitude and friendship, quite the reverse. It is even by this infallible sigh that you will recognize it.
Absolutely unmixed attention is prayer.
There is something else which has the power to awaken us to the truth. It is the works of writers of genius. They give us, in the guise of fiction, something equivalent to the actual density of the real, that density which life offers us every day but which we are unable to grasp because we are amusing ourselves with lies.
After her graduation from formal education, Weil became a teacher. She taught intermittently throughout the 1930s, taking several breaks due to poor health and to devote herself to political activism, work that would see her assisting in the trade union movement, taking the side of the Anarchists known as the Durruti Column in the Spanish Civil War, and spending more than a year working as a labourer, mostly in auto factories, so she could better understand the working class.
Taking a path that was unusual among twentieth-century left-leaning intellectuals, she became more religious and inclined towards mysticism as her life progressed. Weil wrote throughout her life, though most of her writings did not attract much attention until after her death.
(https://en.wikipedia.org/wiki/Simone_Weil_04)
Imaginary evil is romantic and varied; real evil is gloomy, monotonous, barren, boring. Imaginary good is boring; real good is always new, marvelous, intoxicating.
All sins are attempts to fill voids.
Attention is the rarest and purest form of generosity.
A beautiful woman looking at her image in the mirror may very well believe the image is herself. An ugly woman knows it is not.
Attachment is the great fabricator of illusions; reality can be obtained only by someone who is detached.
Love is not consolation. It is light.
Human existence is so fragile a thing and exposed to such dangers that I cannot love without trembling.
To be rooted is perhaps the most important and least recognized need of the human soul.
All the natural movements of the soul are controlled by laws analogous to those of physical gravity. Grace is the only exception. Grace fills empty spaces, but it can only enter where there is a void to receive it, and it is grace itself which makes this void. The imagination is continually at work filling up all the fissures through which grace might pass.
If we go down into ourselves, we find that we possess exactly what we desire.
Everything beautiful has a mark of eternity.
Human beings are so made that the ones who do the crushing feel nothing; it is the person crushed who feels what is happening. Unless one has placed oneself on the side of the oppressed, to feel with them, one cannot understand.
Whether the mask is labeled fascism, democracy, or dictatorship of the proletariat, our great adversary remains the apparatus—the bureaucracy, the police, the military. Not the one facing us across the frontier of the battle lines, which is not so much our enemy as our brothers' enemy, but the one that calls itself our protector and makes us its slaves. No matter what the circumstances, the worst betrayal will always be to subordinate ourselves to this apparatus and to trample underfoot, in its service, all human values in ourselves and in others.
Love of God is pure when joy and suffering inspire an equal degree of gratitude.
The sea is not less beautiful in our eyes because we know that sometimes ships are wrecked by it.
We have to endure the discordance between imagination and fact. It is better to say, “I am suffering,” than to say, “This landscape is ugly.
Do not allow yourself to be imprisoned by any affection. Keep your solitude. The day, if it ever comes, when you are given true affection, there will be no opposition between interior solitude and friendship, quite the reverse. It is even by this infallible sigh that you will recognize it.
Absolutely unmixed attention is prayer.
There is something else which has the power to awaken us to the truth. It is the works of writers of genius. They give us, in the guise of fiction, something equivalent to the actual density of the real, that density which life offers us every day but which we are unable to grasp because we are amusing ourselves with lies.