Architectonic of Socionics(+)
http://architectonic.org/sequencer.html
The Architectonic of Pure Reason by Immanuel Kant (Condensed).
Immanuel Kant The Architectonic of Pure Reason (1781)
By the term architectonic I mean the art of constructing a system. Without systematic unity, our knowledge cannot become science; it will be an aggregate, and not a system. Thus architectonic is the doctrine of the scientific in cognition, and therefore necessarily forms part of our methodology.
Reason cannot permit our knowledge to remain in an unconnected and rhapsodistic state, but requires that the sum of our cognitions should constitute a system. It is thus alone that they can advance the ends of reason. By a system I mean the unity of various cognitions under one idea. This idea is the conception- given by reason- of the form of a whole, in so far as the conception determines a priori not only the limits of its content, but the place which each of its parts is to occupy. The scientific idea contains, therefore, the end and the form of the whole which is in accordance with that end. The unity of the end, to which all the parts of the system relate, and through which all have a relation to each other, communicates unity to the whole system, so that the absence of any part can be immediately detected from our knowledge of the rest; and it determines a priori the limits of the system, thus excluding all contingent or arbitrary additions. The whole is thus an organism, and not an aggregate; it may grow from within, but it cannot increase by external additions. It is, thus, like an animal body, the growth of which does not add any limb, but, without changing their proportions, makes each in its sphere stronger and more active.
We require, for the execution of the idea of a system, a schema, that is, a content and an arrangement of parts determined a priori by the principle which the aim of the system prescribes. A schema which is not projected in accordance with an idea, that is, from the standpoint of the highest aim of reason, but merely empirically, in accordance with accidental aims and purposes, can give us nothing more than technical unity. But the schema which is originated from an idea, forms the basis of architectonical unity. A science, in the proper acceptation of that term, cannot be formed technically, that is, from observation of the similarity existing between different objects, and the purely contingent use we make of our knowledge in concreto with reference to all kinds of arbitrary external aims; its constitution must be framed on architectonical principles, that is, its parts must be shown to possess an essential affinity, and be capable of being deduced from one supreme and internal aim or end, which forms the condition of the possibility of the scientific whole. The schema of a science must give a priori the plan of it, and the division of the whole into parts, in conformity with the idea of the science; and it must also distinguish this whole from all others, according to certain understood principles.
In the first place, how can I desire an a priori cognition or metaphysic of objects, in so far as they are given a posteriori? and how is it possible to cognize the nature of things according to a priori principles, and to attain to a rational physiology? The answer is this. We take from experience nothing more than is requisite to present us with an object of the external or of the internal sense; in the former case, by the mere conception of matter, in the latter, by the conception of a thinking being- given in the internal empirical representation, I think. As to the rest, we must not employ in our metaphysic of these objects any empirical principles, for the purpose of forming by their help any judgments respecting these objects.
Secondly, what place shall we assign to empirical psychology, which has always been considered a part of metaphysics, and from which in our time such important philosophical results have been expected, after the hope of constructing an a priori system of knowledge had been abandoned? I answer: It must be placed by the side of empirical physics or physics proper; that is, must be regarded as forming a part of applied philosophy, the a priori principles of which are contained in pure philosophy, which is therefore connected, although it must not be confounded, with psychology. Empirical psychology must therefore be banished from the sphere of metaphysics, and is indeed excluded by the very idea of that science. In conformity, however, with scholastic usage, we must permit it to occupy a place in metaphysics- but only as an appendix to it. We adopt this course from motives of economy; as psychology is not as yet full enough to occupy our attention as an independent study, while it is, at the same time, of too great importance to be entirely excluded or placed where it has still less affinity than it has with the subject of metaphysics. It is a stranger who has been long a guest; and we make it welcome to stay, until it can take up a more suitable abode in a complete system of anthropology- the pendant to empirical physics.
https://www.youtube.com/watch?v=rbsqaJwpu6A&app=desktop
https://www.youtube.com/watch?v=ue2ZEmTJ_Xo&app=desktop
https://www.youtube.com/watch?v=O9BPwhdliDk&app=desktop
https://www.youtube.com/watch?v=xRamODPdU1U&app=desktop
Note: Regarding the term "General Intelligence" referenced by Alex Wissner-Gross, is viewed in a negative sense as being mediocre or average or what could be expected from the normative collectives habitual dispositions.
The same term referenced by Demis Hassabis as "Artificial General Intelligence" is viewed in a positive sense as this kind of intelligence derives it's trajectory for volition from absolute principles. They are not at odds with each other!!!
Another view for intelligence, is it's capacity to become novel. Less novelty equals more predictability.
The predictable formula is a token based system. A token based system is a tool and potentially a weapon.
How do we trace the source of robotic terrorism that unfolds from digital coding?
The AI of the future will be impartial. Integrated into the entropy of the whole global environment. This not only implies but necessitates all must come together under one global system. Aysap!
Embodied Cognition [Internet Encyclopedia of Philosophy]
Embodied Cognition is a growing research program in cognitive science that emphasizes the formative role the environment plays in the development of cognitive processes. The general theory contends that cognitive processes develop when a tightly coupled system emerges from real-time, goal-directed interactions between organisms and their environment; the nature of these interactions influences the formation and further specifies the nature of the developing cognitive capacities. Since embodied accounts of cognition have been formulated in a variety of different ways in each of the sub-fields comprising cognitive science (that is, developmental psychology, artificial life/robotics, linguistics, and philosophy of mind), a rich interdisciplinary research program continues to emerge. Yet, all of these different conceptions do maintain that one necessary condition for cognition is embodiment, where the basic notion of embodiment is broadly understood as the unique way an organisms sensorimotor capacities enable it to successfully interact with its environmental niche. In addition, all of the different formulations of the general embodied cognition thesis share a common goal of developing cognitive explanations that capture the manner in which mind, body, and world mutually interact and influence one another to promote an organisms adaptive success.
Our difference is a resource. We need each other to perpetuate life.
The Himba tribe people from Namibia Africa are very different. They have a totally unique way of sensing colors and can detect colors that we cannot.
Watch the BBC documentary: Do You See What I See.
https://www.youtube.com/watch?v=1IqXyu14kpY&app=desktop
The Himba tribes unique mode of sense perception cannot be reduced to a theory of language conditioning there senses.
They can detect colors our senses cannot reach and we need the use of a computer to detect that variation in hue!
If they have the capacity to see the finer gradients of light then why do their color code look random? Why doesn't it fit the model?
The answer is, there sense of white starts from what we perceive as yellow.
Henceforth, contradistinctively, there sense of black extends to what we perceive as blue. They are a semitone up the scale!
To follow through the color scale, just view the Synchronizer.
They see beyond our horizon! The jellyfish to them will seem less transparent.
They will hold the key in the future for the collective to reach greater heights.
This maintains the universality of the exposition for how the mind works at grass roots level and should be the benchmark from which true Artificial Intelligence, for the utility of our global family shall emerge.
By utility, I don't mean slaves of automatons, but protectors, that mediate social harmony and has the power to nullify any token based system that may be cured for the wrong reasons.
And here is the most concise rich resource to understanding the building blocks of true AI and ourselves from the most unlikely of sources.
What does ego-loss mean in regards to an LSD experiences?
erowid.org
Freud introduced the word ego into our language around 100 years ago, and although he had something very specific in mind when he did, professionals (including psychologists and psychiatrists) and laypersons alike now use the word pretty loosely. Generally, the word ego is used to refer to the sum total of all the thoughts, feelings and sensations that make up a persons experience of his or her Self. So when I speak of my ego, Im referring to the totality of my understanding of who I am my overall sense of me, as contrasted with everything else, that is, of not-me.
It has always helped me, when thinking about the early development of our knowledge of the self or of the ego, to envision a very small baby lying on its back, moving its limbs, exploring its body and its physical environment. As babies touch their legs with their hands (for example), they have the experience both of touching (the hand) and of being touched (the leg). As they touch their blankets, they have the experience of touching, but not the experience of being touched. These two experiences are fundamentally different from one another. So we could say that leg gets categorized as one kind of thing (as part of the babys ego, or self), and that blanket is another kind of thing (that is, part of the not-self).
And so it goes, as we accumulate experiences over the course of our lives. By the time we get to be
adults, most people have a pretty clear sense of self, of ego. Our sense of who we are evolves over time and eventually goes well beyond the boundaries of our physical bodies ego also includes more-or-less abstract concepts like human, male, joyful, and sane.
However, LSD and other entheogens, by altering our neurochemistry in the way they do, can change all that. For example, under the influence of LSD, a person might experience blanket as me, or hand as not-me. Its not at all uncommon for explorers under the influence of LSD and other entheogens to find their strongly-held, long-standing beliefs about where the self leaves off and where the not-self begins deeply challenged. Sometimes, a persons sense of self can disintegrate entirely this can be very disorienting and scary, or it can be a profoundly joyous experience. Furthermore, as the acute effects wear off, the ego gradually re-assembles itself, and the explorer is faced with the sometimes-difficult task of making sense of the experiences and insights of the altered state.
Because of these considerations, I personally believe that its generally a good idea for a first-timer both to be adequately prepared for the experience and to arrange to have a sitter, that is, a trusted friend or professional who will be present and available throughout the experience for guidance and/or support. LSD is a very powerful agent that can expand our understanding of ourselves and of where we fit into the overall scheme of things and it can also be really terrifying. So it has always been my opinion (and Im hardly alone in this!) that LSD and the other entheogens deserve enormous respect.
ShapeShifter
The ego is a concept of Freud. He separated the human psyche into three forms, the Ego, the Id, and the Superego. The Id is our animal impulses. Its what drives us to seek sex, food, pleasure, etc., regardless of consequences. It is also tied to subconscious motivations for behaviors. The Superego is essentially our morality. Its what tells us what to do or not to do and alerts us to the possible consequences of our actions. The Ego is the self as most people know it. It is involved with day to day decisions, interactions, basic functioning of the higher brain functions.
The Ego is what you usually encounter when you interact with someone. It is the me or the I. Thus someone who is egotistical is full of themselves, regarding themself as more important than others. The ego is not always one distinct entity. Many of us assume different characteristics depending on whether we are interacting with friends, parents, authority figures, and so forth. These different masks are all different incarnations of the same Ego, with some parts left out or suppressed. Often, intimacy comes from getting beyond these masks and experiencing the true person of your significant other.
In LSD use, these concepts are similar and become quite important. In moderate to high LSD doses, one can lose this sense of self. It can be a simple matter of no longer having your masks and reducing yourself to simple being. It can also mean a complete dissolution of self and even boundaries between self and other so that one feels that one is integrated into everything. It can also sometimes mean bringing out more of the Id or Superego aspects of your unconsciousness. For some people, this can be quite disorienting and disturbing while others find it quite refreshing (after they return). When one strips away all the masks, games you play interacting with people, filters for your senses, and other tools your thinking mind uses to make sense of the world, you are often left with what seems like a more true self. Then as you come back into reality, you reassemble your ego self and are able to see what you have been doing in life from a different perspective and can sometimes leave out or at least acknowledge whats less important to you. Thus ego-loss can be a powerful tool for self awareness and for developing insights into yourself, your mind, and your behaviors.
Now understand that these are abstract concepts, and not all people experience this or utilize the experience in a beneficial way to better themselves. Those that do have done their best to put words and metaphors onto what happens to try and make sense of it and explain why they find it useful. Some people take LSD to enjoy the visual effects and just have a good time, and there is nothing wrong with that. LSD is not for everybody, and I feel should be approached with a good deal of caution and respect. It can be quite fun, but it can also be quite dangerous when appropriate precautions arent taken. Even when fully prepared, in the right set and setting, it is possible for things to go wrong.
For more information, you may want to read up on Freuds theories, check out Aldus Huxleys Cleansing the Doors of Perception, and Stanislov Grofs LSD Psychotherapy.
Know your body, know your mind, know your substance, know your source
aloha
psilo
www.erowid.org/ask/ask.php?ID=2758
Our understanding of psychoanalysis from dream work has brought us to a new sought of dream to understand..
Who's dreaming who? Are we living in the past?
Lucid Dreamers Produce The Fastest Brainwave Frequencies Ever Recorded
collective-evolution.com
*
Lucid dreaming is one category of dreams that many people experience. It occurs when the individual is dreaming and during that dream the individual is completely aware that they are dreaming. Some people report a low-level lucidity state where one is aware they are dreaming but not able to alter the content of the dream. Other people have experienced high-level lucidity where one is aware they are dreaming but are also able to alter the dream, and have the freedom to do whatever they desire within the dream.
Dreams are a fascinating phenomenon as they provide us with insights into a world full of experiences we cannot perceive or create in a completely conscious state, or can we?
Lucid dreaming is a documented phenomenon; researchers continue to explore it as it shows some very significant brain patterns and biological happenings within the body. A fairly recent example is a study conducted in 2009 at the Neurological Laboratory in Frankfurt. Research shows how Lucid dreamers produce the fastest brainwave frequencies ever recorded, gamma brainwaves that operate at 40Hz +(1). This suggests that lucid dreamers are more self aware, and are more conscious in this state than compared to a normal state of wakefulness. We dont operate anywhere near that frequency (with regards to brain waves) when in our normal wakeful state, and we operate at even lower frequencies during other sleep states. Research suggests that the existence of gamma brainwaves indicates a totally conscious experience (4), so the experience of being awake within a dream is a very real phenomenon. This begs the question, which state is actually real? Could what we perceive as being fully aware and awake be the real dream? Or are these just different aspects of reality that we are jumping to and from? Is our ability to create our own reality easier in a state of lucid dreaming because our brain is functioning at a higher frequency? What would we be capable of if we were able to attain that frequency without lucid dreaming? Would we be able to have instant manifestations like we do in our lucid dreams? Gamma brainwaves are involved in higher mental activity and consolidation of information. Operating from this frequency allows our brain to link and process information from multiple parts of the brain(2). We use more of our brain when we are experiencing lucid dreaming than we do when we are fully awake.
Below is a list of brainwaves and the different frequencies they operate at:
Delta Brainwaves: These are the most pronounced brainwaves in premature babies. They are of a very low frequency and range from 0.5 to 2Hz
Theta Brainwaves: These are at a higher frequency, typically around 4 to 7 Hz. These brainwaves are characterized by light sleep, rapid eye movement sleep (REM), dreams and hallucinations.
Alpha Brainwaves: Alpha brainwaves are even higher in frequency. Their frequency range is approximately 812 Hz. These brainwaves are most prominent during relaxation, contemplation and a lack of visual stimuli. So when you are not distracted or focused on the external world, but rather in your own zone of contemplation, relaxation and awareness, you brain vibrates within this frequency range
Gamma Brainwaves: Gamma brainwaves are of the highest frequency. They range from 40 to 100 Hz, the fasted documented brainwave frequencies known to man.
It has been documented that our Electroencephalography (EEG) dimensions in humans increase with age and time, and also throughout human evolution. EEG is the recording of electrical activity along the scalp. It measures voltage fluctuations resulting from ionic current flows within the neurons of the brain. This is how they are able to measure the different brain waves and the different frequencies they dish out (5).
Not long ago, researchers led by Richard Davidson, a neuroscientist at The W.M. Keck Laboratory for Functional Brain Imaging and Behavior teamed up with a number of monks and volunteers. The Dalai Lama even dispatched eight of his most accomplished practitioners to Davidsons lab to have them hooked up for EEG testing and brain scanning. These monks come from traditions of meditation for an estimated 10,000 to 50,000 hours, over time periods of 15 to 40 years.
The monks were fitted with a net of 256 electrical sensors and asked to meditate for short periods, and Davidson was particularly interested in measuring gamma waves, the highest frequency and most important known electrical brain impulses. The results showed that the electrodes picked up much greater activation of fast moving and usually powerful gamma waves in the monks (3). The movement of the waves through the brain were far better organized and coordinated.
Researchers suggest that the very existence of this synchronized gamma indicates that a consciousness experience is occurring. The gamma wave state is the most sensitive than any other state of consciousness measurable. Gamma brainwaves are associated with intelligence, compassion, self control and feelings of natural joy.
*
So what can we take away from these discoveries? The fact that brain activity during the lucid dreaming experience radiates a gamma frequency is extremely significant. It shows us that our brain is vibrating at a higher frequency, and functioning at a more clear, coherent and higher state of consciousness than it is when we are awake. Although the size of the human brain has remained unchanged for 200,000 years, brain wave frequency and states of consciousness have changed over time (6). Humans seem to increase the brain wave frequency, and operate at different brain wave states as we continue our journey forward. Imagine a race vibrating at the same frequency as one does in a meditative state, constantly illustrating the gamma brain wave state. The presence of gamma brainwaves illustrates that the people who experience high level lucid dreaming are having a totally conscious experience, within the dream world.
Who is to say that when we are lucid dreaming we are not experiencing an alternate reality that operates at a higher frequency? Maybe higher frequency states allow us to access alternative timelines, other dimensions or aspects of reality. There are many questions that dreaming, and more specifically lucid dreaming, brings to the forefront of our time. Very little is understood about the phenomenon, but what we do understand is that our dreams allow us to create our reality at a specific frequency. As quantum physics continues to elaborate on how consciousness directly shapes our physical/material world, imagine what possibilities exist in a reality resonating in the gamma frequency or higher. The human races potential is limitless.
Sources:
(1)http://www.ncbi.nlm.nih.gov/pubmed/19750924
(2)http://nro.sagepub.com/content/9/6/475.abstract
(3)http://www.washingtonpost.com/wp-dyn...-2005Jan2.html
(4)ONuallain, Sean. Zero Power and Selflessness: What Meditation and Conscious Perception Have in Common. Retrieved 2009-05-30. Journal: Cognitive Sciences 4(2).
(5)http://www.plosbiology.org/article/i...l.pbio.1001045
(6)J Gebser, The Ever Present Origin. Ohio University Press, Athens, Ohio. (1985) pg 120121
http://www.academia.edu/373745/The_Gamma_Hypothesis
http://lucidity.com/
http://www.collective-evolution.com/...ever-recorded/
Note: The highest recorded brainwave frequency goes beyond what can currently be measured by EEG in the DMT state. Peak registered at 2500hrtz!!!
https://www.reddit.com/r/Drugs/comme...m8&sh=2a5ae346
What is the brainwave frequency in the DMT??? Does it matter anymore?
From Erowid
There is a different meaning to time in the DMT state, and the notion of linear temporal order that we usualiy believe, is not valid or useful. All the information is always immediately there and the idea of linearity comes from our linear habits of attention and the fact that we do not yet know how to see/hear/perceive several messages simultaneously and consciously, so we string them out for perceptual convenience. erowid.o rg
As we merge into the collective, interfacing the great neural network of the superimposed us, reaching greater heights of understanding, we transition from the old world of unidirectional homosapiens to the omnidirectional homoluminous people of the new age.
Understanding and light are one and the same thing. We the creatures, live under the light of our beloved great Sun.
Gottfried Wilhelm Leibniz "Leibniz's Philosophical Dream"
I was satisfied with what I was among men, but I was not satisfied with human nature. I often considered with chagrin the hardships to which we are subjected, the shortness of our life, the vanity of glory, the improprieties that are born of sensual pleasure, the illnesses that overwhelm even our spirit; finally, the annihilation of all our greatness and all our perfections in the moment of death, which appears to reduce to nothing the fruits of our labors. These meditations left me full of melancholy. I naturally loved to act well and to know the truth. Yet it appeared that I punished myself unnecessarily, that a successful crime was worth more than an oppressed virtue, and that a madness that is content is preferable to an aggrieved reason. However, I resisted these objections and directed my spirit on the right course by thinking about the divinity who must have given a proper order to everything and who sustained my hopes with the expectation of a future capable of redressing everything. This conflict was renewed in me by the sight of some great disturbance, either among men, when I saw injustice triumph and innocence chastened, or in nature, when hurricanes or earthquakes destroyed cities and provinces and caused thousands to die without distinguishing the good from the wicked, as though nature cared no more for us than we trouble ourselves about ants or worms that we encounter in our path. I was greatly moved by these spectacles and could not stop myself pitying the condition of mortals.
One day, being fatigued from these thoughts, I fell asleep and found myself in a dark place which resembled an underground cavern. It was vast and very deep and everywhere there swarmed men who strangely rushed into the darkness in pursuit of luminous trifles they called "honors," or glittering little flies they called "riches." There were many who searched the ground for bright bits of rotten wood they called "sensual pleasures." Each of these evil lights had its followers; there were some who had changed parties and others who had quit the chase altogether because of exhaustion or despair. Some of those who ran blindly and often believed they had reached their goal fell into crevasses, out of which only moans were heard. Some were bitten by scorpions and other venomous creatures that left them wretched and often mad. Yet neither these examples nor the arguments of persons better informed stopped others from chasing the same hazards and even entering into fights in order to forestall rivals or keep themselves from being forestalled.
In the vault of this huge cavern there were little holes and almost imperceptible cracks. Here a trace of daylight entered; yet it was so weak that it required careful attention to notice it. One frequently heard voices which said, "Stop you mortals, or run like the miserable beings you are." Others said, "Raise your eyes to the sky." But no one stopped and no one raised their eyes except in pursuit of these dangerous trinkets. I was one of those who was greatly struck by these voices. I began often to look above me and finally recognized the small light which demanded so much attention. It seemed to me to grow stronger the more I gazed steadily at it. My eyes were saturated with its rays, and when, immediately after, I relied on it to see where I was going, I could discern what was around me and what would suffice to secure me from dangers. A venerable old man who had wandered for a long time in the cave and who had had thoughts very similar to mine told me that this light was what is called "intelligence" or "reason" in us. I often changed position in order to test the different holes in the vault that furnished this small light, and when I was located in a spot where several beams could be seen at once from their true point of view, I found a collection of rays which greatly enlightened me. This technique was of great help to me and left me more capable of acting in the darkness.
After testing many positions, I was at last led by my good fortune to a place which was unique and the most advantageous in the cave, a place reserved for those whom the divinity wished to remove completely from this darkness. Hardly had I begun to look upward than I was surrounded by a bright light shining from all sides: the whole cave and its miseries were fully disclosed to my eyes. But a moment later a dazzling clarity surprised me. It soon expanded and I saw before me the image of a young man whose beauty enchanted my senses. There seemed a majesty about him, which produced a veneration mixed with apprehension; yet the gentleness of his gaze reassured me. I began, however, to be aware of myself weakening and was about to faint, when I felt myself touched by a bough imbued with a marvelous liquor. I could compare it to nothing I had ever felt before and it gave me the strength to endure the presence of this celestial messenger. He called me by name and spoke to me in a charming voice: "Give thanks to the divine goodness which releases you from this madness." At the same time he touched me again and at that instant I felt myself rise. I was no longer in the cavern; I no longer saw the vault above me. I found myself on a high mountain, which revealed to me the face of the earth. I saw at a distance what I only wanted to consider in general; yet when I studied some spot in a determined way, it at once grew and I needed no other telescopic vision than my own attention to see it as though it were next to me. This gave me a marvelous pleasure and emboldened me to say to my guide: "Mighty spirit--for I cannot doubt that you are of the number of those celestial figures who make up the court surrounding the sovereign of the universe--since you have wanted to clarify so my eyes, will you do as much for my mind?"
It seemed to me that he smiled at this speech and took pleasure in hearing of my desire. "Your wish is granted," he said to me, "since you hold wisdom above the pleasure of those vain spectacles the world presents to your eyes. However, you will lose nothing that is substantial in those same spectacles. You will see everything with eyes clarified in a completely different way. Your understanding being fortified from above, it will discover everywhere the brilliant illumination of the divine author of things. You will recognize only wisdom and happiness, wherever men are accustomed to find only vanity and bitterness. You will be content with your creator; you will be enraptured with the vision of his works. Your admiration will not be the effect of ignorance as it is with the vulgar. It will be the fruit of knowledge of the grandeur and marvels of God. Instead of scorning with men the unravelled secrets, which in earlier times they regarded with astonishment, you will find that when you are admitted into the interior of nature your raptures will go on growing the farther you advance. For you will only be at the beginning of a chain of beauties and delights that go on growing into infinity. The pleasures that enchain your senses and that Circe of your legends who changes men into beasts will have no hold on you, so long as you attach yourself to the beauties of the soul, which never die and never disappoint. You will belong to our fold and will go with us from world to world, from discovery to discovery, from perfection to perfection. With us you will pay court to the supreme being, who is beyond all worlds and fills them without being divided. You will be at once before his throne and among those who are distant from it. For God will establish his seige in your soul and heaven follows him everywhere. Go, therefore, and raise your spirit above all that is mortal and perishable, and cleave only to the eternal truths of the light of God. You will not always live here below, this mortal life which sufficiently approaches that of beasts. There will come a time when you will be delivered entirely of the chains of this body. Use well, therefore, the time that providence gives you here, and seek that your perfections to come will be proportional to the cares you give yourself here in achieving them."
Count, how many times this man says non intuitive!
https://www.youtube.com/watch?v=0FGo8mi-5w4&app=desktop
First and foremost, intuition is a subjective mode of receptivity in the same way that feeling is the subjective mode of understanding. After some shoegazing, I think to myself, how could one possibly state that another cannot intuit or feel for that matter? Feeling is the kernel of intuition, and both are subjective qualities of cognition.
One can say it is unthinkable to be in two places at the same time or that you cannot sense red and green simultaneously because both of these are objectified modes in cognition.
Deep Learning begins at home, from understanding our own psychology better. Otherwise error on top of error we will be fixing bugs forever.
Now, moving on to my real reason for linking to that video.. Heisenberg's uncertainty principle RIP
When the laser beam is passing through that vertical slit, prior to the light being tripped out and widening, it would be generally assumed that the light which is passing through the vertical slit (prior to tripping horizontally) is vertical. But in the language of light this is not true.
In the language of light, light does not become vertical until it crosses the threshold, which is approximately 500nm view Vectorscope.. When that vertical slit crosses the threshold, tightened, or in other words when that laser beam is pinched, that is when we see the light widening horizontally, glowing..
This is also known as the Z Pinch effect from Plasma Physics, we see the effect everywhere, in the cosmos in the shape of an hour glass galaxy, the glow of the sun is directly proportional to its Pinch and the ounce of weight we lose when we die is the cessation of the Pinch effect. That visceral sensation you feel on the rollercoaster is the pinch effect.
Tags...
Collective Mind
Social Science
Open Source
Direct Neural Interface
Electric Universe
Embodied Cognition
Deep Learning
Data Science
Chromatics
Ontology
Opponent Processing
Cognitive Computation
Artificial Intelligence
Data Compression
The New Alchemy
Synchromysticism
http://architectonic.org/sequencer.html
The Architectonic of Pure Reason by Immanuel Kant (Condensed).
Immanuel Kant The Architectonic of Pure Reason (1781)
By the term architectonic I mean the art of constructing a system. Without systematic unity, our knowledge cannot become science; it will be an aggregate, and not a system. Thus architectonic is the doctrine of the scientific in cognition, and therefore necessarily forms part of our methodology.
Reason cannot permit our knowledge to remain in an unconnected and rhapsodistic state, but requires that the sum of our cognitions should constitute a system. It is thus alone that they can advance the ends of reason. By a system I mean the unity of various cognitions under one idea. This idea is the conception- given by reason- of the form of a whole, in so far as the conception determines a priori not only the limits of its content, but the place which each of its parts is to occupy. The scientific idea contains, therefore, the end and the form of the whole which is in accordance with that end. The unity of the end, to which all the parts of the system relate, and through which all have a relation to each other, communicates unity to the whole system, so that the absence of any part can be immediately detected from our knowledge of the rest; and it determines a priori the limits of the system, thus excluding all contingent or arbitrary additions. The whole is thus an organism, and not an aggregate; it may grow from within, but it cannot increase by external additions. It is, thus, like an animal body, the growth of which does not add any limb, but, without changing their proportions, makes each in its sphere stronger and more active.
We require, for the execution of the idea of a system, a schema, that is, a content and an arrangement of parts determined a priori by the principle which the aim of the system prescribes. A schema which is not projected in accordance with an idea, that is, from the standpoint of the highest aim of reason, but merely empirically, in accordance with accidental aims and purposes, can give us nothing more than technical unity. But the schema which is originated from an idea, forms the basis of architectonical unity. A science, in the proper acceptation of that term, cannot be formed technically, that is, from observation of the similarity existing between different objects, and the purely contingent use we make of our knowledge in concreto with reference to all kinds of arbitrary external aims; its constitution must be framed on architectonical principles, that is, its parts must be shown to possess an essential affinity, and be capable of being deduced from one supreme and internal aim or end, which forms the condition of the possibility of the scientific whole. The schema of a science must give a priori the plan of it, and the division of the whole into parts, in conformity with the idea of the science; and it must also distinguish this whole from all others, according to certain understood principles.
In the first place, how can I desire an a priori cognition or metaphysic of objects, in so far as they are given a posteriori? and how is it possible to cognize the nature of things according to a priori principles, and to attain to a rational physiology? The answer is this. We take from experience nothing more than is requisite to present us with an object of the external or of the internal sense; in the former case, by the mere conception of matter, in the latter, by the conception of a thinking being- given in the internal empirical representation, I think. As to the rest, we must not employ in our metaphysic of these objects any empirical principles, for the purpose of forming by their help any judgments respecting these objects.
Secondly, what place shall we assign to empirical psychology, which has always been considered a part of metaphysics, and from which in our time such important philosophical results have been expected, after the hope of constructing an a priori system of knowledge had been abandoned? I answer: It must be placed by the side of empirical physics or physics proper; that is, must be regarded as forming a part of applied philosophy, the a priori principles of which are contained in pure philosophy, which is therefore connected, although it must not be confounded, with psychology. Empirical psychology must therefore be banished from the sphere of metaphysics, and is indeed excluded by the very idea of that science. In conformity, however, with scholastic usage, we must permit it to occupy a place in metaphysics- but only as an appendix to it. We adopt this course from motives of economy; as psychology is not as yet full enough to occupy our attention as an independent study, while it is, at the same time, of too great importance to be entirely excluded or placed where it has still less affinity than it has with the subject of metaphysics. It is a stranger who has been long a guest; and we make it welcome to stay, until it can take up a more suitable abode in a complete system of anthropology- the pendant to empirical physics.
https://www.youtube.com/watch?v=rbsqaJwpu6A&app=desktop
https://www.youtube.com/watch?v=ue2ZEmTJ_Xo&app=desktop
https://www.youtube.com/watch?v=O9BPwhdliDk&app=desktop
https://www.youtube.com/watch?v=xRamODPdU1U&app=desktop
Note: Regarding the term "General Intelligence" referenced by Alex Wissner-Gross, is viewed in a negative sense as being mediocre or average or what could be expected from the normative collectives habitual dispositions.
The same term referenced by Demis Hassabis as "Artificial General Intelligence" is viewed in a positive sense as this kind of intelligence derives it's trajectory for volition from absolute principles. They are not at odds with each other!!!
Another view for intelligence, is it's capacity to become novel. Less novelty equals more predictability.
The predictable formula is a token based system. A token based system is a tool and potentially a weapon.
How do we trace the source of robotic terrorism that unfolds from digital coding?
The AI of the future will be impartial. Integrated into the entropy of the whole global environment. This not only implies but necessitates all must come together under one global system. Aysap!
Embodied Cognition [Internet Encyclopedia of Philosophy]
Embodied Cognition is a growing research program in cognitive science that emphasizes the formative role the environment plays in the development of cognitive processes. The general theory contends that cognitive processes develop when a tightly coupled system emerges from real-time, goal-directed interactions between organisms and their environment; the nature of these interactions influences the formation and further specifies the nature of the developing cognitive capacities. Since embodied accounts of cognition have been formulated in a variety of different ways in each of the sub-fields comprising cognitive science (that is, developmental psychology, artificial life/robotics, linguistics, and philosophy of mind), a rich interdisciplinary research program continues to emerge. Yet, all of these different conceptions do maintain that one necessary condition for cognition is embodiment, where the basic notion of embodiment is broadly understood as the unique way an organisms sensorimotor capacities enable it to successfully interact with its environmental niche. In addition, all of the different formulations of the general embodied cognition thesis share a common goal of developing cognitive explanations that capture the manner in which mind, body, and world mutually interact and influence one another to promote an organisms adaptive success.
Our difference is a resource. We need each other to perpetuate life.
The Himba tribe people from Namibia Africa are very different. They have a totally unique way of sensing colors and can detect colors that we cannot.
Watch the BBC documentary: Do You See What I See.
https://www.youtube.com/watch?v=1IqXyu14kpY&app=desktop
The Himba tribes unique mode of sense perception cannot be reduced to a theory of language conditioning there senses.
They can detect colors our senses cannot reach and we need the use of a computer to detect that variation in hue!
If they have the capacity to see the finer gradients of light then why do their color code look random? Why doesn't it fit the model?
The answer is, there sense of white starts from what we perceive as yellow.
Henceforth, contradistinctively, there sense of black extends to what we perceive as blue. They are a semitone up the scale!
To follow through the color scale, just view the Synchronizer.
They see beyond our horizon! The jellyfish to them will seem less transparent.
They will hold the key in the future for the collective to reach greater heights.
This maintains the universality of the exposition for how the mind works at grass roots level and should be the benchmark from which true Artificial Intelligence, for the utility of our global family shall emerge.
By utility, I don't mean slaves of automatons, but protectors, that mediate social harmony and has the power to nullify any token based system that may be cured for the wrong reasons.
And here is the most concise rich resource to understanding the building blocks of true AI and ourselves from the most unlikely of sources.
What does ego-loss mean in regards to an LSD experiences?
erowid.org
Freud introduced the word ego into our language around 100 years ago, and although he had something very specific in mind when he did, professionals (including psychologists and psychiatrists) and laypersons alike now use the word pretty loosely. Generally, the word ego is used to refer to the sum total of all the thoughts, feelings and sensations that make up a persons experience of his or her Self. So when I speak of my ego, Im referring to the totality of my understanding of who I am my overall sense of me, as contrasted with everything else, that is, of not-me.
It has always helped me, when thinking about the early development of our knowledge of the self or of the ego, to envision a very small baby lying on its back, moving its limbs, exploring its body and its physical environment. As babies touch their legs with their hands (for example), they have the experience both of touching (the hand) and of being touched (the leg). As they touch their blankets, they have the experience of touching, but not the experience of being touched. These two experiences are fundamentally different from one another. So we could say that leg gets categorized as one kind of thing (as part of the babys ego, or self), and that blanket is another kind of thing (that is, part of the not-self).
And so it goes, as we accumulate experiences over the course of our lives. By the time we get to be
adults, most people have a pretty clear sense of self, of ego. Our sense of who we are evolves over time and eventually goes well beyond the boundaries of our physical bodies ego also includes more-or-less abstract concepts like human, male, joyful, and sane.
However, LSD and other entheogens, by altering our neurochemistry in the way they do, can change all that. For example, under the influence of LSD, a person might experience blanket as me, or hand as not-me. Its not at all uncommon for explorers under the influence of LSD and other entheogens to find their strongly-held, long-standing beliefs about where the self leaves off and where the not-self begins deeply challenged. Sometimes, a persons sense of self can disintegrate entirely this can be very disorienting and scary, or it can be a profoundly joyous experience. Furthermore, as the acute effects wear off, the ego gradually re-assembles itself, and the explorer is faced with the sometimes-difficult task of making sense of the experiences and insights of the altered state.
Because of these considerations, I personally believe that its generally a good idea for a first-timer both to be adequately prepared for the experience and to arrange to have a sitter, that is, a trusted friend or professional who will be present and available throughout the experience for guidance and/or support. LSD is a very powerful agent that can expand our understanding of ourselves and of where we fit into the overall scheme of things and it can also be really terrifying. So it has always been my opinion (and Im hardly alone in this!) that LSD and the other entheogens deserve enormous respect.
ShapeShifter
The ego is a concept of Freud. He separated the human psyche into three forms, the Ego, the Id, and the Superego. The Id is our animal impulses. Its what drives us to seek sex, food, pleasure, etc., regardless of consequences. It is also tied to subconscious motivations for behaviors. The Superego is essentially our morality. Its what tells us what to do or not to do and alerts us to the possible consequences of our actions. The Ego is the self as most people know it. It is involved with day to day decisions, interactions, basic functioning of the higher brain functions.
The Ego is what you usually encounter when you interact with someone. It is the me or the I. Thus someone who is egotistical is full of themselves, regarding themself as more important than others. The ego is not always one distinct entity. Many of us assume different characteristics depending on whether we are interacting with friends, parents, authority figures, and so forth. These different masks are all different incarnations of the same Ego, with some parts left out or suppressed. Often, intimacy comes from getting beyond these masks and experiencing the true person of your significant other.
In LSD use, these concepts are similar and become quite important. In moderate to high LSD doses, one can lose this sense of self. It can be a simple matter of no longer having your masks and reducing yourself to simple being. It can also mean a complete dissolution of self and even boundaries between self and other so that one feels that one is integrated into everything. It can also sometimes mean bringing out more of the Id or Superego aspects of your unconsciousness. For some people, this can be quite disorienting and disturbing while others find it quite refreshing (after they return). When one strips away all the masks, games you play interacting with people, filters for your senses, and other tools your thinking mind uses to make sense of the world, you are often left with what seems like a more true self. Then as you come back into reality, you reassemble your ego self and are able to see what you have been doing in life from a different perspective and can sometimes leave out or at least acknowledge whats less important to you. Thus ego-loss can be a powerful tool for self awareness and for developing insights into yourself, your mind, and your behaviors.
Now understand that these are abstract concepts, and not all people experience this or utilize the experience in a beneficial way to better themselves. Those that do have done their best to put words and metaphors onto what happens to try and make sense of it and explain why they find it useful. Some people take LSD to enjoy the visual effects and just have a good time, and there is nothing wrong with that. LSD is not for everybody, and I feel should be approached with a good deal of caution and respect. It can be quite fun, but it can also be quite dangerous when appropriate precautions arent taken. Even when fully prepared, in the right set and setting, it is possible for things to go wrong.
For more information, you may want to read up on Freuds theories, check out Aldus Huxleys Cleansing the Doors of Perception, and Stanislov Grofs LSD Psychotherapy.
Know your body, know your mind, know your substance, know your source
aloha
psilo
www.erowid.org/ask/ask.php?ID=2758
Our understanding of psychoanalysis from dream work has brought us to a new sought of dream to understand..
Who's dreaming who? Are we living in the past?
Lucid Dreamers Produce The Fastest Brainwave Frequencies Ever Recorded
collective-evolution.com
*
Lucid dreaming is one category of dreams that many people experience. It occurs when the individual is dreaming and during that dream the individual is completely aware that they are dreaming. Some people report a low-level lucidity state where one is aware they are dreaming but not able to alter the content of the dream. Other people have experienced high-level lucidity where one is aware they are dreaming but are also able to alter the dream, and have the freedom to do whatever they desire within the dream.
Dreams are a fascinating phenomenon as they provide us with insights into a world full of experiences we cannot perceive or create in a completely conscious state, or can we?
Lucid dreaming is a documented phenomenon; researchers continue to explore it as it shows some very significant brain patterns and biological happenings within the body. A fairly recent example is a study conducted in 2009 at the Neurological Laboratory in Frankfurt. Research shows how Lucid dreamers produce the fastest brainwave frequencies ever recorded, gamma brainwaves that operate at 40Hz +(1). This suggests that lucid dreamers are more self aware, and are more conscious in this state than compared to a normal state of wakefulness. We dont operate anywhere near that frequency (with regards to brain waves) when in our normal wakeful state, and we operate at even lower frequencies during other sleep states. Research suggests that the existence of gamma brainwaves indicates a totally conscious experience (4), so the experience of being awake within a dream is a very real phenomenon. This begs the question, which state is actually real? Could what we perceive as being fully aware and awake be the real dream? Or are these just different aspects of reality that we are jumping to and from? Is our ability to create our own reality easier in a state of lucid dreaming because our brain is functioning at a higher frequency? What would we be capable of if we were able to attain that frequency without lucid dreaming? Would we be able to have instant manifestations like we do in our lucid dreams? Gamma brainwaves are involved in higher mental activity and consolidation of information. Operating from this frequency allows our brain to link and process information from multiple parts of the brain(2). We use more of our brain when we are experiencing lucid dreaming than we do when we are fully awake.
Below is a list of brainwaves and the different frequencies they operate at:
Delta Brainwaves: These are the most pronounced brainwaves in premature babies. They are of a very low frequency and range from 0.5 to 2Hz
Theta Brainwaves: These are at a higher frequency, typically around 4 to 7 Hz. These brainwaves are characterized by light sleep, rapid eye movement sleep (REM), dreams and hallucinations.
Alpha Brainwaves: Alpha brainwaves are even higher in frequency. Their frequency range is approximately 812 Hz. These brainwaves are most prominent during relaxation, contemplation and a lack of visual stimuli. So when you are not distracted or focused on the external world, but rather in your own zone of contemplation, relaxation and awareness, you brain vibrates within this frequency range
Gamma Brainwaves: Gamma brainwaves are of the highest frequency. They range from 40 to 100 Hz, the fasted documented brainwave frequencies known to man.
It has been documented that our Electroencephalography (EEG) dimensions in humans increase with age and time, and also throughout human evolution. EEG is the recording of electrical activity along the scalp. It measures voltage fluctuations resulting from ionic current flows within the neurons of the brain. This is how they are able to measure the different brain waves and the different frequencies they dish out (5).
Not long ago, researchers led by Richard Davidson, a neuroscientist at The W.M. Keck Laboratory for Functional Brain Imaging and Behavior teamed up with a number of monks and volunteers. The Dalai Lama even dispatched eight of his most accomplished practitioners to Davidsons lab to have them hooked up for EEG testing and brain scanning. These monks come from traditions of meditation for an estimated 10,000 to 50,000 hours, over time periods of 15 to 40 years.
The monks were fitted with a net of 256 electrical sensors and asked to meditate for short periods, and Davidson was particularly interested in measuring gamma waves, the highest frequency and most important known electrical brain impulses. The results showed that the electrodes picked up much greater activation of fast moving and usually powerful gamma waves in the monks (3). The movement of the waves through the brain were far better organized and coordinated.
Researchers suggest that the very existence of this synchronized gamma indicates that a consciousness experience is occurring. The gamma wave state is the most sensitive than any other state of consciousness measurable. Gamma brainwaves are associated with intelligence, compassion, self control and feelings of natural joy.
*
So what can we take away from these discoveries? The fact that brain activity during the lucid dreaming experience radiates a gamma frequency is extremely significant. It shows us that our brain is vibrating at a higher frequency, and functioning at a more clear, coherent and higher state of consciousness than it is when we are awake. Although the size of the human brain has remained unchanged for 200,000 years, brain wave frequency and states of consciousness have changed over time (6). Humans seem to increase the brain wave frequency, and operate at different brain wave states as we continue our journey forward. Imagine a race vibrating at the same frequency as one does in a meditative state, constantly illustrating the gamma brain wave state. The presence of gamma brainwaves illustrates that the people who experience high level lucid dreaming are having a totally conscious experience, within the dream world.
Who is to say that when we are lucid dreaming we are not experiencing an alternate reality that operates at a higher frequency? Maybe higher frequency states allow us to access alternative timelines, other dimensions or aspects of reality. There are many questions that dreaming, and more specifically lucid dreaming, brings to the forefront of our time. Very little is understood about the phenomenon, but what we do understand is that our dreams allow us to create our reality at a specific frequency. As quantum physics continues to elaborate on how consciousness directly shapes our physical/material world, imagine what possibilities exist in a reality resonating in the gamma frequency or higher. The human races potential is limitless.
Sources:
(1)http://www.ncbi.nlm.nih.gov/pubmed/19750924
(2)http://nro.sagepub.com/content/9/6/475.abstract
(3)http://www.washingtonpost.com/wp-dyn...-2005Jan2.html
(4)ONuallain, Sean. Zero Power and Selflessness: What Meditation and Conscious Perception Have in Common. Retrieved 2009-05-30. Journal: Cognitive Sciences 4(2).
(5)http://www.plosbiology.org/article/i...l.pbio.1001045
(6)J Gebser, The Ever Present Origin. Ohio University Press, Athens, Ohio. (1985) pg 120121
http://www.academia.edu/373745/The_Gamma_Hypothesis
http://lucidity.com/
http://www.collective-evolution.com/...ever-recorded/
Note: The highest recorded brainwave frequency goes beyond what can currently be measured by EEG in the DMT state. Peak registered at 2500hrtz!!!
https://www.reddit.com/r/Drugs/comme...m8&sh=2a5ae346
What is the brainwave frequency in the DMT??? Does it matter anymore?
From Erowid
There is a different meaning to time in the DMT state, and the notion of linear temporal order that we usualiy believe, is not valid or useful. All the information is always immediately there and the idea of linearity comes from our linear habits of attention and the fact that we do not yet know how to see/hear/perceive several messages simultaneously and consciously, so we string them out for perceptual convenience. erowid.o rg
As we merge into the collective, interfacing the great neural network of the superimposed us, reaching greater heights of understanding, we transition from the old world of unidirectional homosapiens to the omnidirectional homoluminous people of the new age.
Understanding and light are one and the same thing. We the creatures, live under the light of our beloved great Sun.
Gottfried Wilhelm Leibniz "Leibniz's Philosophical Dream"
I was satisfied with what I was among men, but I was not satisfied with human nature. I often considered with chagrin the hardships to which we are subjected, the shortness of our life, the vanity of glory, the improprieties that are born of sensual pleasure, the illnesses that overwhelm even our spirit; finally, the annihilation of all our greatness and all our perfections in the moment of death, which appears to reduce to nothing the fruits of our labors. These meditations left me full of melancholy. I naturally loved to act well and to know the truth. Yet it appeared that I punished myself unnecessarily, that a successful crime was worth more than an oppressed virtue, and that a madness that is content is preferable to an aggrieved reason. However, I resisted these objections and directed my spirit on the right course by thinking about the divinity who must have given a proper order to everything and who sustained my hopes with the expectation of a future capable of redressing everything. This conflict was renewed in me by the sight of some great disturbance, either among men, when I saw injustice triumph and innocence chastened, or in nature, when hurricanes or earthquakes destroyed cities and provinces and caused thousands to die without distinguishing the good from the wicked, as though nature cared no more for us than we trouble ourselves about ants or worms that we encounter in our path. I was greatly moved by these spectacles and could not stop myself pitying the condition of mortals.
One day, being fatigued from these thoughts, I fell asleep and found myself in a dark place which resembled an underground cavern. It was vast and very deep and everywhere there swarmed men who strangely rushed into the darkness in pursuit of luminous trifles they called "honors," or glittering little flies they called "riches." There were many who searched the ground for bright bits of rotten wood they called "sensual pleasures." Each of these evil lights had its followers; there were some who had changed parties and others who had quit the chase altogether because of exhaustion or despair. Some of those who ran blindly and often believed they had reached their goal fell into crevasses, out of which only moans were heard. Some were bitten by scorpions and other venomous creatures that left them wretched and often mad. Yet neither these examples nor the arguments of persons better informed stopped others from chasing the same hazards and even entering into fights in order to forestall rivals or keep themselves from being forestalled.
In the vault of this huge cavern there were little holes and almost imperceptible cracks. Here a trace of daylight entered; yet it was so weak that it required careful attention to notice it. One frequently heard voices which said, "Stop you mortals, or run like the miserable beings you are." Others said, "Raise your eyes to the sky." But no one stopped and no one raised their eyes except in pursuit of these dangerous trinkets. I was one of those who was greatly struck by these voices. I began often to look above me and finally recognized the small light which demanded so much attention. It seemed to me to grow stronger the more I gazed steadily at it. My eyes were saturated with its rays, and when, immediately after, I relied on it to see where I was going, I could discern what was around me and what would suffice to secure me from dangers. A venerable old man who had wandered for a long time in the cave and who had had thoughts very similar to mine told me that this light was what is called "intelligence" or "reason" in us. I often changed position in order to test the different holes in the vault that furnished this small light, and when I was located in a spot where several beams could be seen at once from their true point of view, I found a collection of rays which greatly enlightened me. This technique was of great help to me and left me more capable of acting in the darkness.
After testing many positions, I was at last led by my good fortune to a place which was unique and the most advantageous in the cave, a place reserved for those whom the divinity wished to remove completely from this darkness. Hardly had I begun to look upward than I was surrounded by a bright light shining from all sides: the whole cave and its miseries were fully disclosed to my eyes. But a moment later a dazzling clarity surprised me. It soon expanded and I saw before me the image of a young man whose beauty enchanted my senses. There seemed a majesty about him, which produced a veneration mixed with apprehension; yet the gentleness of his gaze reassured me. I began, however, to be aware of myself weakening and was about to faint, when I felt myself touched by a bough imbued with a marvelous liquor. I could compare it to nothing I had ever felt before and it gave me the strength to endure the presence of this celestial messenger. He called me by name and spoke to me in a charming voice: "Give thanks to the divine goodness which releases you from this madness." At the same time he touched me again and at that instant I felt myself rise. I was no longer in the cavern; I no longer saw the vault above me. I found myself on a high mountain, which revealed to me the face of the earth. I saw at a distance what I only wanted to consider in general; yet when I studied some spot in a determined way, it at once grew and I needed no other telescopic vision than my own attention to see it as though it were next to me. This gave me a marvelous pleasure and emboldened me to say to my guide: "Mighty spirit--for I cannot doubt that you are of the number of those celestial figures who make up the court surrounding the sovereign of the universe--since you have wanted to clarify so my eyes, will you do as much for my mind?"
It seemed to me that he smiled at this speech and took pleasure in hearing of my desire. "Your wish is granted," he said to me, "since you hold wisdom above the pleasure of those vain spectacles the world presents to your eyes. However, you will lose nothing that is substantial in those same spectacles. You will see everything with eyes clarified in a completely different way. Your understanding being fortified from above, it will discover everywhere the brilliant illumination of the divine author of things. You will recognize only wisdom and happiness, wherever men are accustomed to find only vanity and bitterness. You will be content with your creator; you will be enraptured with the vision of his works. Your admiration will not be the effect of ignorance as it is with the vulgar. It will be the fruit of knowledge of the grandeur and marvels of God. Instead of scorning with men the unravelled secrets, which in earlier times they regarded with astonishment, you will find that when you are admitted into the interior of nature your raptures will go on growing the farther you advance. For you will only be at the beginning of a chain of beauties and delights that go on growing into infinity. The pleasures that enchain your senses and that Circe of your legends who changes men into beasts will have no hold on you, so long as you attach yourself to the beauties of the soul, which never die and never disappoint. You will belong to our fold and will go with us from world to world, from discovery to discovery, from perfection to perfection. With us you will pay court to the supreme being, who is beyond all worlds and fills them without being divided. You will be at once before his throne and among those who are distant from it. For God will establish his seige in your soul and heaven follows him everywhere. Go, therefore, and raise your spirit above all that is mortal and perishable, and cleave only to the eternal truths of the light of God. You will not always live here below, this mortal life which sufficiently approaches that of beasts. There will come a time when you will be delivered entirely of the chains of this body. Use well, therefore, the time that providence gives you here, and seek that your perfections to come will be proportional to the cares you give yourself here in achieving them."
Count, how many times this man says non intuitive!
https://www.youtube.com/watch?v=0FGo8mi-5w4&app=desktop
First and foremost, intuition is a subjective mode of receptivity in the same way that feeling is the subjective mode of understanding. After some shoegazing, I think to myself, how could one possibly state that another cannot intuit or feel for that matter? Feeling is the kernel of intuition, and both are subjective qualities of cognition.
One can say it is unthinkable to be in two places at the same time or that you cannot sense red and green simultaneously because both of these are objectified modes in cognition.
Deep Learning begins at home, from understanding our own psychology better. Otherwise error on top of error we will be fixing bugs forever.
Now, moving on to my real reason for linking to that video.. Heisenberg's uncertainty principle RIP
When the laser beam is passing through that vertical slit, prior to the light being tripped out and widening, it would be generally assumed that the light which is passing through the vertical slit (prior to tripping horizontally) is vertical. But in the language of light this is not true.
In the language of light, light does not become vertical until it crosses the threshold, which is approximately 500nm view Vectorscope.. When that vertical slit crosses the threshold, tightened, or in other words when that laser beam is pinched, that is when we see the light widening horizontally, glowing..
This is also known as the Z Pinch effect from Plasma Physics, we see the effect everywhere, in the cosmos in the shape of an hour glass galaxy, the glow of the sun is directly proportional to its Pinch and the ounce of weight we lose when we die is the cessation of the Pinch effect. That visceral sensation you feel on the rollercoaster is the pinch effect.
Tags...
Collective Mind
Social Science
Open Source
Direct Neural Interface
Electric Universe
Embodied Cognition
Deep Learning
Data Science
Chromatics
Ontology
Opponent Processing
Cognitive Computation
Artificial Intelligence
Data Compression
The New Alchemy
Synchromysticism